- Tom's Compares
- Rick's Blog
- Social Events
- Study Groups
- Urantia Organizations
- Study Resources
- The Urantia Book
Call (Four Zero Five) 722-0866 to talk about The Urantia Book or find a local study group to attend
Ignorance is an evil weed, which dictators may cultivate among their dupes, but which no democracy can afford among its citizens.
--William Beveridge, economist and social reformer (1879-1963)
(71:2.7) Public opinion, common opinion, has always delayed society; nevertheless, it is valuable, for, while retarding social evolution, it does preserve civilization. Education of public opinion is the only safe and true method of accelerating civilization; force is only a temporary expedient, and cultural growth will increasingly accelerate as bullets give way to ballots. Public opinion, the mores, is the basic and elemental energy in social evolution and state development, but to be of state value it must be nonviolent in expression.
(71:3.1) And after all, no state can transcend the moral values of its citizenry as exemplified in their chosen leaders. Ignorance and selfishness will insure the downfall of even the highest type of government.
(100:1.2) The chief inhibitors of growth are prejudice and ignorance.
William Henry Beveridge was a British economist, noted progressive and social reformer. He is best known for his 1942 report Social Insurance and Allied Services (known as the Beveridge Report) which served as the basis for the post-World War II welfare state put in place by the Labour government elected in 1945. He was considered an authority on unemployment insurance from early in his career, served under Winston Churchill on the Board of Trade as Director of the newly created labour exchanges and later as Permanent Secretary of the Ministry of Food. He was Director of the London School of Economics and Political Science from 1919 until 1937, when he was elected Master of University College, Oxford. Beveridge published widely on unemployment and social security, his most notable works being: Unemployment: A Problem of Industry (1909), Planning Under Socialism (1936), Full Employment in a Free Society (1944), Pillars of Security (1943), Power and Influence (1953), and A Defence of Free Learning (1959).
Larry Mullins is involved with the noble effort to preserve the first printing of the Urantia Book.
If you would like to help out this worthy venture, here is the link to find out more about it:
Society is like a stew. If you don't keep it stirred up you get a lot of scum on the top.
--Edward Abbey, naturalist and author (1927-1989)
(99:4.6) During the psychologically unsettled times of the twentieth century, amid the economic upheavals, the moral crosscurrents, and the sociologic rip tides of the cyclonic transitions of a scientific era, thousands upon thousands of men and women have become humanly dislocated; they are anxious, restless, fearful, uncertain, and unsettled; as never before in the world's history they need the consolation and stabilization of sound religion. In the face of unprecedented scientific achievement and mechanical development there is spiritual stagnation and philosophic chaos.
Edward Paul Abbey (January 29, 1927 – March 14, 1989) was an American author and essayist noted for his advocacy of environmental issues, criticism of public land policies, and anarchist political views. His best-known works include the novel The Monkey Wrench Gang, which has been cited as an inspiration by environmental groups, and the non-fiction wo
The universe is like a safe to which there is a combination. But the combination is locked up in the safe.
--Peter De Vries, editor, novelist (1910-1993)
(34:7.8) Having started out on the way of life everlasting, having accepted the assignment and received your orders to advance, do not fear the dangers of human forgetfulness and mortal inconstancy, do not be troubled with doubts of failure or by perplexing confusion, do not falter and question your status and standing, for in every dark hour, at every crossroad in the forward struggle, the Spirit of Truth will always speak, saying, "This is the way."
(111:6.8) It is only natural that mortal man should be harassed by feelings of insecurity as he views himself inextricably bound to nature while he possesses spiritual powers wholly transcendent to all things temporal and finite. Only religious confidence—living faith—can sustain man amid such difficult and perplexing problems.
(160:1.8) Only honest and brave individuals are able to follow valiantly through the perplexing and confusing maze of living to where the logic of a fearless mind may lead.
Peter De Vries was an American editor and novelist known for his satiric wit. He has been described by the philosopher Daniel Dennett as "probably the funniest writer on religion ever".
De Vries was born in Chicago, Illinois, in 1910. He was educated in Dutch Christian Reformed Church schools, graduating from Calvin College in Grand Rapids, Michigan in 1931. He also studied at Northwestern University. He supported himself with a number of different jobs, including those of vending machine operator, toffee-apple salesman, radio actor in the 1930s, and editor for Poetry magazine from 1938 to 1944. During World War II De Vries served in the U.S. Marines, attaining the rank of Captain and was seconded to the Office of Strategic Services (OSS). Very little is known about his time in the military or with that secret organization, the predecessor to the CIA.
He joined the staff of The New Yorker magazine at the insistence of James Thurber and worked there from 1944 to 1987, writing stories and touching up cartoon captions. A prolific writer, De Vries wrote short stories, reviews, poetry, essays, a play, novellas, and twenty-three novels. Films made from De Vries's novels include The Tunnel of Love (1958), which also was a successful Broadway play; How Do I Love Thee? (1970, based on Let Me Count the Ways); Pete 'n' Tillie (1972, based on Witch’s Milk); and Reuben, Reuben (1970), which also inspired a Broadway play, Spofford. Earlier, in 1952, De Vries also contributed to the writing of the Broadway revue New Faces of 1952. Although he enjoyed success for five decades, all his novels were out of print by the time of his death.
James Bratt describes De Vries as "a secular Jeremiah, a renegade CRC missionary to the smart set."
We're here to put a dent in the universe.
--Steve Jobs, entrepreneur and inventor (1955-2011)
(117:4.10) The great challenge that has been given to mortal man is this: Will you decide to personalize the experiencible value meanings of the cosmos into your own evolving selfhood? or by rejecting survival, will you allow these secrets of Supremacy to lie dormant, awaiting the action of another creature at some other time who will in his way attempt a creature contribution to the evolution of the finite God? But that will be his contribution to the Supreme, not yours.
Steven Paul "Steve" Jobs was an American entrepreneur, businessman, inventor, and industrial designer. He was the co-founder, chairman, and chief executive officer (CEO) of Apple Inc.; CEO and majority shareholder of Pixar; a member of The Walt Disney Company's board of directors following its acquisition of Pixar; and founder, chairman, and CEO of NeXT. Jobs and Apple co-founder Steve Wozniak are widely recognized as pioneers of the microcomputer revolution of the 1970s and 1980s.
Jobs was born in San Francisco and adopted at birth; he was raised in the San Francisco Bay Area during the 1960s. Jobs briefly attended Reed College in 1972 before dropping out. He then decided to travel through India in 1974 seeking enlightenment and studying Zen Buddhism. Jobs's declassified FBI report stated that an acquaintance knew that Jobs had used the illegal drugs marijuana and LSD while he was in college. Jobs once told a reporter that taking LSD was "one of the two or three most important things" he did in his life.
Jobs and Wozniak co-founded Apple in 1976 to sell Wozniak's Apple I personal computer. The visionaries gained fame and wealth a year later for the Apple II, one of the first highly successful mass-produced personal computers. In 1979, after a tour of PARC, Jobs saw the commercial potential of the Xerox Alto, which was mouse-driven and had a graphical user interface (GUI). This led to development of the unsuccessful Apple Lisa in 1983, followed by the breakthrough Macintosh in 1984. In addition to being the first mass-produced computer with a GUI, the Macintosh introduced the sudden rise of the desktop publishing industry in 1985 with the addition of the Apple LaserWriter, the first laser printer to feature vector graphics. Following a long power struggle, Jobs was forced out of Apple in 1985.
After leaving Apple, Jobs took a few of its members with him to found NeXT, a computer platform development company specializing in state-of-the-art computers for higher-education and business markets. In addition, Jobs helped to initiate the development of the visual effects industry when he funded the spinout of the computer graphics division of George Lucas's Lucasfilm in 1986. The new company, Pixar, would eventually produce the first fully computer-animated film, Toy Story—an event made possible in part because of Jobs's financial support.
In 1997, Apple merged with NeXT. Within a few months of the merger, Jobs became CEO of his former company, reviving Apple at the verge of bankruptcy. Beginning in 1997 with the "Think different" advertising campaign, Jobs worked closely with designer Jonathan Ive to develop a line of products that would have larger cultural ramifications: the iMac, iTunes and iTunes Store, Apple Store, iPod, iPhone, App Store, and the iPad. Mac OS was also revamped into OS X (renamed “macOS” in 2016), based on NeXT's NeXTSTEP platform.
Jobs was diagnosed with a pancreatic neuroendocrine tumor in 2003 and died on October 5, 2011 of respiratory arrest related to the tumor.
Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness.
--Carl Sagan, astronomer and author (1934-1996)
(118:8.6) The slowness of evolution, of human cultural progress, testifies to the effectiveness of that brake—material inertia—which so efficiently operates to retard dangerous velocities of progress. Thus does time itself cushion and distribute the otherwise lethal results of premature escape from the next-encompassing barriers to human action. For when culture advances overfast, when material achievement outruns the evolution of worship-wisdom, then does civilization contain within itself the seeds of retrogression; and unless buttressed by the swift augmentation of experiential wisdom, such human societies will recede from high but premature levels of attainment, and the "dark ages" of the interregnum of wisdom will bear witness to the inexorable restoration of the imbalance between self-liberty and self-control.
Carl Edward Sagan was an American astronomer, cosmologist, astrophysicist, astrobiologist, author, science popularizer, and science communicator in astronomy and other natural sciences. He is best known for his work as a science popularizer and communicator. His best known scientific contribution is research on extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation. Sagan assembled the first physical messages sent into space: the Pioneer plaque and the Voyager Golden Record, universal messages that could potentially be understood by any extraterrestrial intelligence that might find them. Sagan argued the now accepted hypothesis that the high surface temperatures of Venus can be attributed to and calculated using the greenhouse effect.
Sagan published more than 600 scientific papers and articles and was author, co-author or editor of more than 20 books. He wrote many popular science books, such as The Dragons of Eden, Broca's Brain and Pale Blue Dot, and narrated and co-wrote the award-winning 1980 television series Cosmos: A Personal Voyage. The most widely watched series in the history of American public television, Cosmos has been seen by at least 500 million people across 60 different countries. The book Cosmos was published to accompany the series. He also wrote the science fiction novel Contact, the basis for a 1997 film of the same name. His papers, containing 595,000 items, are archived at The Library of Congress.
Sagan always advocated scientific skeptical inquiry and the scientific method, pioneered exobiology and promoted the Search for Extra-Terrestrial Intelligence (SETI). He spent most of his career as a professor of astronomy at Cornell University, where he directed the Laboratory for Planetary Studies. Sagan and his works received numerous awards and honors, including the NASA Distinguished Public Service Medal, the National Academy of Sciences Public Welfare Medal, the Pulitzer Prize for General Non-Fiction for his book The Dragons of Eden, and, regarding Cosmos: A Personal Voyage, two Emmy Awards, the Peabody Award and the Hugo Award. He married three times and had five children. After suffering from myelodysplasia, Sagan died of pneumonia at the age of 62, on December 20, 1996.
When the field is nationwide, and the fight must be waged chiefly at second and third hand, and the force of personality cannot so readily make itself felt, then all the odds are on the man who is, intrinsically, the most devious and mediocre -- the man who can most easily adeptly disperse the notion that his mind is a virtual vacuum. The Presidency tends, year by year, to go to such men. As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart's desire at last, and the White House will be adorned by a downright moron.
--H.L. Mencken (1880-1956)
(71:2.1-6) Democracy, while an ideal, is a product of civilization, not of evolution. Go slowly! select carefully! for the dangers of democracy are:
1. Glorification of mediocrity.
2. Choice of base and ignorant rulers.
3. Failure to recognize the basic facts of social evolution.
4. Danger of universal suffrage in the hands of uneducated and indolent majorities.
5. Slavery to public opinion; the majority is not always right.
Henry Louis Mencken (September 12, 1880 – January 29, 1956) was an American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. He commented widely on the social scene, literature, music, prominent politicians and contemporary movements. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also gained him attention.
As a scholar, Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. As an admirer of the German philosopher Friedrich Nietzsche, he was a detractor of religion, populism and representative democracy, which he believed was a system in which inferior men dominated their superiors. Mencken was a supporter of scientific progress, skeptical of economic theories and critical of osteopathic and chiropractic medicine.
Mencken opposed American entry into World War I and World War II. His diary indicates that he was a racist and privately used coarse language and slurs to describe various ethnic and racial groups. Mencken also at times seemed to show a genuine enthusiasm for militarism, though never in its American form. "War is a good thing," he once wrote, "because it is honest, it admits the central fact of human nature…. A nation too long at peace becomes a sort of gigantic old maid."
Mencken's longtime home in the Union Square neighborhood of West Baltimore was turned into a city museum, the H. L. Mencken House. His papers were distributed among various city and university libraries, with the largest collection held in the Mencken Room at the central branch of Baltimore's Enoch Pratt Free Library.
We are delving further and further into the unknown but inevitable realization of Light and Life on our lowly planet. Paper 55 is so fascinating!
Come join us next Sunday. We need your good input.
To move freely you must be deeply rooted.
--Bella Lewitzky, dancer (1916-2004)
(102:8.7) Religion is ever and always rooted and grounded in personal experience. And your highest religion, the life of Jesus, was just such a personal experience: man, mortal man, seeking God and finding him to the fullness during one short life in the flesh, while in the same human experience there appeared God seeking man and finding him to the full satisfaction of the perfect soul of infinite supremacy. And that is religion, even the highest yet revealed in the universe of Nebadon—the earth life of Jesus of Nazareth.
Bella Lewitzky (January 13, 1916, Los Angeles, California – July 16, 2004, Pasadena, California) was a modern dance choreographer and teacher.
Born to Jewish Russian immigrants, Lewitzky spent her childhood in a utopian socialist colony in the Mojave Desert, and on a ranch in San Bernardino. She moved back to Los Angeles in her teens, and briefly studied ballet.
In 1934, she joined Lester Horton's company, became its lead dancer, and was instrumental in the development of the Horton Technique.
In 1946 Lewitzky founded Dance Theater of Los Angeles with Horton. The Dance Theater was one of the few institutions in the United States to house both a dance school and theater under the same roof. She left the company in 1950 to pursue her own interests and an independent career. She appeared as a specialty dancer in the 1943 Technicolor adventure film White Savage, and she choreographed the films Bagdad (1949) (with Lester Horton), Tripoli (1950), and Prehistoric Women (1950).
In 1951, she was subpoenaed by the House Un-American Activities Committee to answer questions about communist activities in the arts. "I'm a dancer, not a singer", she replied.
In 1955 Lewitzky gave birth to her only child, her daughter Nora. The same year she moved her rehearsals to Idyllwild, California, a small town in the San Jacinto Mountains outside of Los Angeles. In 1958 she became the founding chair of the dance department at the Idyllwild School of Music and the Arts, which has since been renamed the Idyllwild Arts Academy. She taught at the school until 1972. Her daughter, Nora, joined the dance faculty in 2003 and continues teaching Lewitzky technique. The Idyllwild Arts Academy is one of the few dance programs in the United States that offers Lewitzky Technique as part of their curriculum.
In 1966, she founded the Lewitzky Dance Company. Under her artistic guidance, the company became one of the leading international modern dance companies, performing to critical acclaim in forty-three states across the U.S. as well as twenty countries on five continents. Among her dance associates was the former television child actress Noreen Corcoran of Bachelor Father.
In 1970, she was the founding dean of the dance program at California Institute of the Arts (CalArts) in Valencia, CA.
In 1990 Lewitzky crossed out the anti-obscenity clause on the acceptance form of a $72,000 National Endowment for the Arts grant. She eventually had to sue NEA-chairman John E. Frohnmayer to have the grant reinstated. The New York Times quoted her as saying in response, "I've been struggling in dance for 28 years. To exist merely to exist is stupidity. To exist to make art is a pretty grand act."
The Jewish New Year began at sunset on October 2 of this year, introducing the Jewish New Year 5,777.
In Hebrew, each letter of the alphabet has a specific numerical value. The Hebrew alphabetical letter represented by the number seven, is called Zayin. First, it is unique and quite rare for there to be three sevens in the same year, as these three sevens will not be repeated for a thousand years from now (6,777).
The Biblical number 7 is linked to "completion" and is considered the highest sacred number in the Scripture. It is noted by rabbinical sources, that this Hebrew letter Zayin, in both meaning and in its form, has three possible meanings.
First, the letter alludes to the "return of light" or exposing in the light what is concealed in the darkness.
A second interpretation related with Zayin is that the letter is in the form of a "sword, which is parallel to the Gregorian year 2017.
Oddly, the letter Zayin is one of the final Hebrew letters that when used as a final form in a sentence has a decorative crown that scribes create on the top of the letter, forming a crown on the head of the letter. The rabbinical interpretation is that it can represent the "crowning of a man.
We can also recognize the importance that the number 7 plays in the Urantia Book.
10:2:7 Third Source and Center are experiential and are seven in number.
15:10.3 Each superuniverse is presided over by three Ancients of Days, the joint chief executives of the supergovernment. In its executive branch the personnel of the superuniverse government consists of seven different groups:
15:10.13 The co-ordinate council of the superuniverse is composed of the seven executive groups previously named and the following sector rulers and other regional overseers:
In the old Hebrew manusripts there is an angel in Daniel called palmoni - meaning, "the numberer of secrets." Numbers are used throughtout the books of Daniel and Revelation.
Here again I repeat what the Urantia Book says about Daniel.
43:3,3 One teacher understood that the Most Highs were not the Supreme Rulers, for he said, “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.”(Psalm 91:1) In the Urantia records it is very difficult at times to know exactly who is referred to by the term “Most High.” But Daniel fully understood these matters. He said, “The Most High rules in the kingdom of men and gives it to whomsoever he will.” (Dan.4:17) (I will come back to this later)
“But Daniel fully understood these matters”
The Hebrew word, Palmoni, is a contracted word. It contains the elements of two Hebrew words. One is, Pele, and the other is Ma-na. The Hebrew word, Pele, means wonderful.
Isaiah 9:6. For to us a child is born,to us a son is given,and the government will be on his shoulders.And he will be called Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace. The Hebrew word used there for wonderful is “pele”.
The word, Mana, means numbered. (I explained this in one of my previous blogs). See Daniel 5:25-26.
Who is Palmoni, the wonderful numberer? It is a specific person... Is it not Christ who numbers?
Job 38:37 number clouds
Psalms 147:4 number stars
Isaiah 40:26 things on high
Matthew 10:30 hairs of your head
Revelation 13:17 number of his name (Rev. 7:4 sealed) Here again the Urantia Book tells us;
3:3.1 “The very hairs of your head are numbered.” “He tells the number of the stars; he calls them all by their names.”
Now I’m about to give YOU something to ponder that still involves the number 7, and it is about our newly elected leader and I will refer back to my previous Daniel quote. “The Most High rules in the kingdom of men and gives it to whomsoever he will.”
Donald J. Trump was born born June 14, 1946 and is presently 70 years of age as of June 14, 2017. Going forward 7 months would be Janurary 14, 2017, and adding 7 days brings us to Jan 21st, which would be Trumps first full day in office. He would begin his first full day one day after his official inaguaguation on Jan. 20th at the age of 70yrs,7mo.7dys. These three sevens - 70 years, plus 7 months plus 7 days are three sevens - which may be linked, from a rabbinical perspective, to the Jewish year we are now in, 5,777.
Rickey H. Crosby (Petitor Veritatis)