Tom's Compares

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Compare 08/04/2017

When you re-read a classic, you do not see more in the book than you did before; you see more in yourself than there was before.
  --Clifton Fadiman, editor and critic (1904-1999)

(126:3.6-8) In the course of this year Jesus found a passage in the so-called Book of Enoch which influenced him in the later adoption of the term "Son of Man" as a designation for his bestowal mission on Urantia. He had thoroughly considered the idea of the Jewish Messiah and was firmly convinced that he was not to be that Messiah. He longed to help his father's people, but he never expected to lead Jewish armies in overthrowing the foreign domination of Palestine. He knew he would never sit on the throne of David at Jerusalem. Neither did he believe that his mission was that of a spiritual deliverer or moral teacher solely to the Jewish people. In no sense, therefore, could his life mission be the fulfillment of the intense longings and supposed Messianic prophecies of the Hebrew scriptures; at least, not as the Jews understood these predictions of the prophets. Likewise he was certain he was never to appear as the Son of Man depicted by the Prophet Daniel.
    But when the time came for him to go forth as a world teacher, what would he call himself? What claim should he make concerning his mission? By what name would he be called by the people who would become believers in his teachings?
    While turning all these problems over in his mind, he found in the synagogue library at Nazareth, among the apocalyptic books which he had been studying, this manuscript called "The Book of Enoch"; and though he was certain that it had not been written by Enoch of old, it proved very intriguing to him, and he read and reread it many times. There was one passage which particularly impressed him, a passage in which this term "Son of Man" appeared. The writer of this so-called Book of Enoch went on to tell about this Son of Man, describing the work he would do on earth and explaining that this Son of Man, before coming down on this earth to bring salvation to mankind, had walked through the courts of heavenly glory with his Father, the Father of all; and that he had turned his back upon all this grandeur and glory to come down on earth to proclaim salvation to needy mortals. As Jesus would read these passages (well understanding that much of the Eastern mysticism which had become admixed with these teachings was erroneous), he responded in his heart and recognized in his mind that of all the Messianic predictions of the Hebrew scriptures and of all the theories about the Jewish deliverer, none was so near the truth as this story tucked away in this only partially accredited Book of Enoch; and he then and there decided to adopt as his inaugural title "the Son of Man." And this he did when he subsequently began his public work. Jesus had an unerring ability for the recognition of truth, and truth he never hesitated to embrace, no matter from what source it appeared to emanate.

    Clifton Paul "Kip" Fadiman (May 15, 1904 – June 20, 1999) was an American intellectual, author, editor, radio and television personality. He began his work with the radio, and switched to television later in his career.

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Compare 07/31/2017

The world is more malleable than you think and it's waiting for you to hammer it into shape.
  --Bono, musician and social activist (b.1960)

(195:0.3) Upon such a stage of human society the teachings of Jesus, embraced in the Christian message, were suddenly thrust. A new order of living was thus presented to the hungry hearts of these Western peoples. This situation meant immediate conflict between the older religious practices and the new Christianized version of Jesus' message to the world. Such a conflict must result in either decided victory for the new or for the old or in some degree of compromise. History shows that the struggle ended in compromise. Christianity presumed to embrace too much for any one people to assimilate in one or two generations. It was not a simple spiritual appeal, such as Jesus had presented to the souls of men; it early struck a decided attitude on religious rituals, education, magic, medicine, art, literature, law, government, morals, sex regulation, polygamy, and, in limited degree, even slavery. Christianity came not merely as a new religion—something all the Roman Empire and all the Orient were waiting for—but as a new order of human society. And as such a pretension it quickly precipitated the social-moral clash of the ages. The ideals of Jesus, as they were reinterpreted by Greek philosophy and socialized in Christianity, now boldly challenged the traditions of the human race embodied in the ethics, morality, and religions of Western civilization.

(195:6.9) The materialistic sociologist of today surveys a community, makes a report thereon, and leaves the people as he found them. Nineteen hundred years ago, unlearned Galileans surveyed Jesus giving his life as a spiritual contribution to man's inner experience and then went out and turned the whole Roman Empire upside down.

    Paul David Hewson (born 10 May 1960), known by his stage name Bono, is an Irish singer-songwriter, musician, venture capitalist, businessman, and philanthropist. He is best known as the lead vocalist and primary lyricist of rock band U2.
    Bono was born and raised in Dublin, Ireland. He attended Mount Temple Comprehensive School where he met his future wife, Alison Stewart, as well as schoolmates with whom he founded U2 in 1976. Bono soon established himself as a passionate frontman for the band through his expressive vocal style and grandiose gestures and songwriting. His lyrics are known for their social and political themes, and for their religious imagery inspired by his Christian beliefs. During U2's early years, Bono's lyrics contributed to the group's rebellious and spiritual tone. As the band matured, his lyrics became inspired more by personal experiences shared with the other members. As a member of U2, Bono has received 22 Grammy Awards and has been inducted into the Rock and Roll Hall of Fame.
    Bono is widely known for his activism for social justice causes, both through U2 and as an individual. He is particularly active in campaigning for Africa, for which he co-founded DATA, EDUN, the ONE Campaign, and Product Red. In pursuit of these causes, he has participated in benefit concerts and met with influential politicians. Bono has been praised for his philanthropic efforts; he was granted an honorary knighthood by Elizabeth II of the United Kingdom for "his services to the music industry and for his humanitarian work", and has been made a Commandeur of the French Ordre des Arts et des Lettres (Order of Arts and Letters). In 2005, Bono was named one of the Time Persons of the Year.
    Outside of the band, he has recorded with numerous artists. He has collaborated with U2 bandmate the Edge on several projects, including: songs for Roy Orbison and Tina Turner; the soundtracks to the musical Spider-Man: Turn Off the Dark and a London stage adaptation of A Clockwork Orange; and the refurbishment of the Clarence Hotel in Dublin. He is Managing Director and a Managing Partner of the private equity firm Elevation Partners, which has invested in several companies.

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Compare 07/27/2017

In words as fashions the same rule will hold,
Alike fantastic if too new or old;
Be not the first by whom the new are tried,
Nor yet the last to lay the old aside.
  --Alexander Pope, poet (1688-1744)

(66:6.2) Slavery to tradition produces stability and co-operation by sentimentally linking the past with the present, but it likewise stifles initiative and enslaves the creative powers of the personality. The whole world was caught in the stalemate of tradition-bound mores when the Caligastia one hundred arrived and began the proclamation of the new gospel of individual initiative within the social groups of that day. But this beneficent rule was so soon interrupted that the races never have been wholly liberated from the slavery of custom; fashion still unduly dominates Urantia.

    Alexander Pope (21 May 1688 – 30 May 1744) was an 18th-century English poet. He is best known for his satirical verse and for his translation of Homer, and he is also famous for his use of the heroic couplet. He is the second-most frequently quoted writer in The Oxford Dictionary of Quotations after Shakespeare.

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Compare 07/26/2017

When the work you put in is realized. Let yourself feel the pride but always stay humble and kind.
  --Tim McGraw (born 1967)

(39:4.13)  It is not so much what you learn in this first life; it is the experience of living this life that is important. Even the work of this world, paramount though it is, is not nearly so important as the way in which you do this work. There is no material reward for righteous living, but there is profound satisfaction—consciousness of achievement—and this transcends any conceivable material reward.

(48:6.37) You will learn that you increase your burdens and decrease the likelihood of success by taking yourself too seriously. Nothing can take precedence over the work of your status sphere—this world or the next. Very important is the work of preparation for the next higher sphere, but nothing equals the importance of the work of the world in which you are actually living. But though the work is important, the self is not. When you feel important, you lose energy to the wear and tear of ego dignity so that there is little energy left to do the work. Self-importance, not work-importance, exhausts immature creatures; it is the self element that exhausts, not the effort to achieve. You can do important work if you do not become self-important; you can do several things as easily as one if you leave yourself out. Variety is restful; monotony is what wears and exhausts. Day after day is alike—just life or the alternative of death.

(134:9.7) During this final period of Jesus' work at the boatshop, he spent most of his time on the interior finishing of some of the larger craft. He took great pains with all his handiwork and seemed to experience the satisfaction of human achievement when he had completed a commendable piece of work. Though he wasted little time upon trifles, he was a painstaking workman when it came to the essentials of any given undertaking.

    Samuel Timothy "Tim" McGraw  is an American singer, songwriter and actor. He has been married to singer Faith Hill since 1996, and is a son of the late baseball player Tug McGraw.
    McGraw began singing in a neotraditional country style, but starting with 1997's Everywhere, he developed a more crossover-friendly, country pop sound, making him one of the first male Country singers of his generation to crossover to Pop. McGraw has released fourteen studio albums (eleven for Curb Records and three for Big Machine Records). 10 of those albums have reached number 1 on the Top Country Albums charts, with his 1994 breakthrough album Not a Moment Too Soon being the top country album of 1994. All of these albums have produced 65 singles, 25 of which have reached number 1 on the Hot Country Songs or Country Airplay charts. Three of these singles — "It's Your Love," "Just to See You Smile," and "Live Like You Were Dying" — were the top country songs of 1997, 1998, and 2004 according to Billboard Year-End. He has also won three Grammy Awards, 14 Academy of Country Music awards, 11 Country Music Association (CMA) awards, 10 American Music Awards, and three People's Choice Awards. His Soul2Soul II Tour with Faith Hill is one of the highest grossing tours in country music history, and one of the top 5 among all genres of music.
    McGraw has ventured into acting, with supporting roles in "The Shack" (film, 2017), The Blind Side (with Sandra Bullock), Friday Night Lights, The Kingdom, Tomorrowland, and Four Christmases (with Vince Vaughn and Reese Witherspoon), and lead roles in Flicka (2006) and Country Strong (2010). He was a minority owner of the Arena Football League's Nashville Kats.
    In acknowledgement of his grandfather's Italian heritage, McGraw was honored by the National Italian American Foundation (NIAF) in 2004, receiving the NIAF Special Achievement Award in Music during the Foundation's 29th Anniversary Gala.

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Compare 07/17/2017

I tore myself away from the safe comfort of certainties through my love for truth -- and truth rewarded me.
  --Simone de Beauvoir, author and philosopher (1908-1986)

(19:5.9)  I am persuaded that there is a vast body of essential spiritual knowledge, truth indispensable to high spiritual attainment, which cannot be consciously received; self-consciousness would effectively jeopardize the certainty of reception.

(101:8.1) The acceptance of a teaching as true is not faith; that is mere belief. Neither is certainty nor conviction faith. A state of mind attains to faith levels only when it actually dominates the mode of living.

(155:5.13)  Are you afraid to trust your future in the hands of the God of truth, whose sons you are? Are you distrustful of the Father, whose children you are? Will you go back to the easy path of the certainty and intellectual settledness of the religion of traditional authority, or will you gird yourselves to go forward with me into that uncertain and troublous future of proclaiming the new truths of the religion of the spirit, the kingdom of heaven in the hearts of men?"

    Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French writer, intellectual, existentialist philosopher, political activist, feminist and social theorist. Though she did not consider herself a philosopher, she had a significant influence on both feminist existentialism and feminist theory.
    De Beauvoir wrote novels, essays, biographies, autobiography and monographs on philosophy, politics and social issues. She was known for her 1949 treatise The Second Sex, a detailed analysis of women's oppression and a foundational tract of contemporary feminism; and for her novels, including She Came to Stay and The Mandarins. She was also known for her lifelong open relationship with French philosopher Jean-Paul Sartre.

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Compare 07/09/2017

Heavy hearts, like heavy clouds in the sky, are best relieved by the letting of a little water.
  --Christopher Morley, writer (1890-1957)

(125:4.2)  Early next day Jesus was up and on his way to the temple. On the brow of Olivet he paused and wept over the sight his eyes beheld—a spiritually impoverished people, tradition bound and living under the surveillance of the Roman legions.

(141:0.2)  Just before leaving, the apostles missed the Master, and Andrew went out to find him. After a brief search he found Jesus sitting in a boat down the beach, and he was weeping. The twelve had often seen their Master when he seemed to grieve, and they had beheld his brief seasons of serious preoccupation of mind, but none of them had ever seen him weep. Andrew was somewhat startled to see the Master thus affected on the eve of their departure for Jerusalem, and he ventured to approach Jesus and ask: "On this great day, Master, when we are to depart for Jerusalem to proclaim the Father's kingdom, why is it that you weep? Which of us has offended you?" And Jesus, going back with Andrew to join the twelve, answered him: "No one of you has grieved me. I am saddened only because none of my father Joseph's family have remembered to come over to bid us Godspeed."

(168:1.1-2)  After Jesus had spent a few moments in comforting Martha and Mary, apart from the mourners, he asked them, "Where have you laid him?" Then Martha said, "Come and see." And as the Master followed on in silence with the two sorrowing sisters, he wept. When the friendly Jews who followed after them saw his tears, one of them said: "Behold how he loved him. Could not he who opened the eyes of the blind have kept this man from dying?" By this time they were standing before the family tomb, a small natural cave, or declivity, in the ledge of rock which rose up some thirty feet at the far end of the garden plot.
    It is difficult to explain to human minds just why Jesus wept. While we have access to the registration of the combined human emotions and divine thoughts, as of record in the mind of the Personalized Adjuster, we are not altogether certain about the real cause of these emotional manifestations.

(184:2.9)  After Jesus and the guards passed out of the palace gates, Peter followed them, but only for a short distance. He could not go farther. He sat down by the side of the road and wept bitterly. And when he had shed these tears of agony, he turned his steps back toward the camp, hoping to find his brother, Andrew. On arriving at the camp, he found only David Zebedee, who sent a messenger to direct him to where his brother had gone to hide in Jerusalem.

    Christopher Morley was an American journalist, novelist, essayist and poet. He also produced stage productions for a few years and gave college lectures.
    Morley was born in Bryn Mawr, Pennsylvania. His father, Frank Morley, was a mathematics professor at Haverford College; his mother, Lilian Janet Bird, was a violinist who provided Christopher with much of his later love for literature and poetry.
    In 1900 the family moved to Baltimore, Maryland. In 1906 Christopher entered Haverford College, graduating in 1910 as [valedictorian]. He then went to New College, Oxford, for three years on a Rhodes scholarship, studying modern history.
    In 1913 Morley completed his Oxford studies and moved to New York City, New York. On 14 June 1914, he married Helen Booth Fairchild, with whom he would have four children, including Louise Morley Cochrane. They first lived in Hempstead, and then in Queens Village. They then moved to Philadelphia, Pennsylvania, and in 1920 they made their final move, to a house they called "Green Escape" in Roslyn Estates, New York. They remained there for the rest of his life. In 1936 he built a cabin at the rear of the property (The Knothole), which he maintained as his writing study from then on.
    In 1951 Morley suffered a series of strokes, which greatly reduced his voluminous literary output. He died on 28 March 1957, and was buried in the Roslyn Cemetery in Nassau County, New York. After his death, two New York newspapers published his last message to his friends:
    Read, every day, something no one else is reading. Think, every day, something no one else is thinking. Do, every day, something no one else would be silly enough to do. It is bad for the mind to continually be part of unanimity.

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Compare 07/03/2017

The doctrine of the material efficacy of prayer reduces the Creator to a cosmic bellhop of a not very bright or reliable kind.
  --Herbert J. Muller, educator, historian, and author (1905-1980)

(7:3.6) Conversely, if your supplications are purely material and wholly self-centered, there exists no plan whereby such unworthy prayers can find lodgment in the spirit circuit of the Eternal Son. The content of any petition which is not "spirit indited" can find no place in the universal spiritual circuit; such purely selfish and material requests fall dead; they do not ascend in the circuits of true spirit values. Such words are as "sounding brass and a tinkling cymbal."

(91:1.3) But the primitive mind was neither logical nor consistent. Early men did not perceive that material things were not the province of prayer. These simple-minded souls reasoned that food, shelter, rain, game, and other material goods enhanced the social welfare, and therefore they began to pray for these physical blessings. While this constituted a perversion of prayer, it encouraged the effort to realize these material objectives by social and ethical actions. Such a prostitution of prayer, while debasing the spiritual values of a people, nevertheless directly elevated their economic, social, and ethical mores.

(91:2.2)  Prayer has sometimes become so materialistic that it has degenerated into a pseudomagical technique of avoiding the expenditure of that effort which is requisite for the solution of Urantian problems.

(91:4.1) No prayer can be ethical when the petitioner seeks for selfish advantage over his fellows. Selfish and materialistic praying is incompatible with the ethical religions which are predicated on unselfish and divine love. All such unethical praying reverts to the primitive levels of pseudo magic and is unworthy of advancing civilizations and enlightened religions. Selfish praying transgresses the spirit of all ethics founded on loving justice.

(91:4.3) Egoistic prayers involve confessions and petitions and often consist in requests for material favors.

(91:4.4) While the nonselfish type of prayer is strengthening and comforting, materialistic praying is destined to bring disappointment and disillusionment as advancing scientific discoveries demonstrate that man lives in a physical universe of law and order.

(146:2.10)  Guard against the great danger of becoming self-centered in your prayers. Avoid praying much for yourself; pray more for the spiritual progress of your brethren. Avoid materialistic praying; pray in the spirit and for the abundance of the gifts of the spirit.

    Herbert J. Muller (1905–1980) was an American historian, academic, government official and author. He was educated at Cornell University. He taught at Cornell, Purdue and Indiana University (1959-1980), served in the Department of State, the War Production Board, and frequently lectured abroad.
    He is the author of The Uses of the Past, a sweeping inquiry into the lessons of history, focusing on Rome & Greece, Christianity & Judaism, the Byzantine empire, the Middle Ages, and Russia & China.
    In 1973 Muller was one of the signers of the Humanist Manifesto II.
    Herbert Muller's two sons are Richard and John. His grandfather, Otto Muller, was the younger brother of Hermann J. Muller, the father of American geneticist Hermann Joseph Muller Jr. Great-grandfather Nicholas Muller came to the United States from Germany in 1848 and with his brother Karl founded the Muller Art Metal Works.
 

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Compare 06/29/2017

The first method for estimating the intelligence of a ruler is to look at the men he has around him.
  --Niccolo Machiavelli, political philosopher and author (1469-1527)

(138:1.2) Before they began this first two weeks of service, Jesus announced to them that he desired to ordain twelve apostles to continue the work of the kingdom after his departure and authorized each of them to choose one man from among his early converts for membership in the projected corps of apostles. John spoke up, asking: "But, Master, will these six men come into our midst and share all things equally with us who have been with you since the Jordan and have heard all your teaching in preparation for this, our first labor for the kingdom?" And Jesus replied: "Yes, John, the men you choose shall become one with us, and you will teach them all that pertains to the kingdom, even as I have taught you."

(139:0.3-4) Do not make the mistake of regarding the apostles as being altogether ignorant and unlearned. All of them, except the Alpheus twins, were graduates of the synagogue schools, having been thoroughly trained in the Hebrew scriptures and in much of the current knowledge of that day. Seven were graduates of the Capernaum synagogue schools, and there were no better Jewish schools in all Galilee.
    When your records refer to these messengers of the kingdom as being "ignorant and unlearned," it was intended to convey the idea that they were laymen, unlearned in the lore of the rabbis and untrained in the methods of rabbinical interpretation of the Scriptures. They were lacking in so-called higher education. In modern times they would certainly be considered uneducated, and in some circles of society even uncultured. One thing is certain: They had not all been put through the same rigid and stereotyped educational curriculum. From adolescence on they had enjoyed separate experiences of learning how to live.

(182:1.4)  I have manifested you to the men whom you chose from the world and gave to me. They are yours—as all life is in your hands—you gave them to me, and I have lived among them, teaching them the way of life, and they have believed. These men are learning that all I have comes from you, and that the life I live in the flesh is to make known my Father to the worlds. The truth which you have given to me I have revealed to them. These, my friends and ambassadors, have sincerely willed to receive your word. I have told them that I came forth from you, that you sent me into this world, and that I am about to return to you. Father, I do pray for these chosen men. And I pray for them not as I would pray for the world, but as for those whom I have chosen out of the world to represent me to the world after I have returned to your work, even as I have represented you in this world during my sojourn in the flesh. These men are mine; you gave them to me; but all things which are mine are ever yours, and all that which was yours you have now caused to be mine. You have been exalted in me, and I now pray that I may be honored in these men. I can no longer be in this world; I am about to return to the work you have given me to do. I must leave these men behind to represent us and our kingdom among men. Father, keep these men faithful as I prepare to yield up my life in the flesh. Help these, my friends, to be one in spirit, even as we are one. As long as I could be with them, I could watch over them and guide them, but now am I about to go away. Be near them, Father, until we can send the new teacher to comfort and strengthen them.

    Niccolò di Bernardo dei Machiavelli was an Italian Renaissance historian, politician, diplomat, philosopher, humanist, and writer. He has often been called the founder of modern political science. He was for many years a senior official in the Florentine Republic, with responsibilities in diplomatic and military affairs. He also wrote comedies, carnival songs, and poetry. His personal correspondence is renowned in the Italian language. He was secretary to the Second Chancery of the Republic of Florence from 1498 to 1512, when the Medici were out of power. He wrote his most renowned work The Prince (Il Principe) in 1513.
    "Machiavellianism" is a widely used negative term to characterize unscrupulous politicians of the sort Machiavelli described most famously in The Prince. Machiavelli described immoral behavior, such as dishonesty and killing innocents, as being normal and effective in politics. He even seemed to endorse it in some situations. The book itself gained notoriety when some readers claimed that the author was teaching evil, and providing "evil recommendations to tyrants to help them maintain their power." The term "Machiavellian" is often associated with political deceit, deviousness, and realpolitik. On the other hand, many commentators, such as Baruch Spinoza, Jean-Jacques Rousseau and Denis Diderot, have argued that Machiavelli was actually a republican, even when writing The Prince, and his writings were an inspiration to Enlightenment proponents of modern democratic political philosophy. In one place for example he noted his admiration for the selfless Roman dictator Cincinnatus.
 

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Compare 06/26/2017

Once or twice in every generation a line is crossed so egregiously that where you stood on the issue will forever define you.
  --Kara Vallow, artist (b. 1967)

(171:2.2-5) "You who would follow after me from this time on, must be willing to pay the price of wholehearted dedication to the doing of my Father's will. If you would be my disciples, you must be willing to forsake father, mother, wife, children, brothers, and sisters. If any one of you would now be my disciple, you must be willing to give up even your life just as the Son of Man is about to offer up his life for the completion of the mission of doing the Father's will on earth and in the flesh.
    "If you are not willing to pay the full price, you can hardly be my disciple. Before you go further, you should each sit down and count the cost of being my disciple. Which one of you would undertake to build a watchtower on your lands without first sitting down to count up the cost to see whether you had money enough to complete it? If you fail thus to reckon the cost, after you have laid the foundation, you may discover that you are unable to finish that which you have begun, and therefore will all your neighbors mock you, saying, 'Behold, this man began to build but was unable to finish his work.' Again, what king, when he prepares to make war upon another king, does not first sit down and take counsel as to whether he will be able, with ten thousand men, to meet him who comes against him with twenty thousand? If the king cannot afford to meet his enemy because he is unprepared, he sends an embassy to this other king, even when he is yet a great way off, asking for terms of peace.
    "Now, then, must each of you sit down and count the cost of being my disciple. From now on you will not be able to follow after us, listening to the teaching and beholding the works; you will be required to face bitter persecutions and to bear witness for this gospel in the face of crushing disappointment. If you are unwilling to renounce all that you are and to dedicate all that you have, then are you unworthy to be my disciple. If you have already conquered yourself within your own heart, you need have no fear of that outward victory which you must presently gain when the Son of Man is rejected by the chief priests and the Sadducees and is given into the hands of mocking unbelievers.
    "Now should you examine yourself to find out your motive for being my disciple. If you seek honor and glory, if you are worldly minded, you are like the salt when it has lost its savor. And when that which is valued for its saltiness has lost its savor, wherewith shall it be seasoned? Such a condiment is useless; it is fit only to be cast out among the refuse. Now have I warned you to turn back to your homes in peace if you are not willing to drink with me the cup which is being prepared. Again and again have I told you that my kingdom is not of this world, but you will not believe me. He who has ears to hear let him hear what I say."

    Kara Vallow is an American television animation producer best known for her work with Seth MacFarlane on the series Family Guy, American Dad!, The Cleveland Show, and Cosmos: A Spacetime Odyssey.

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Compare 06/22/2017

The fingers of your thoughts are molding your face ceaselessly.
  -Charles Reznikoff, poet (1894-1976)

(101:1.3) The divine spirit makes contact with mortal man, not by feelings or emotions, but in the realm of the highest and most spiritualized thinking. It is your thoughts, not your feelings, that lead you Godward. The divine nature may be perceived only with the eyes of the mind. But the mind that really discerns God, hears the indwelling Adjuster, is the pure mind. "Without holiness no man may see the Lord." All such inner and spiritual communion is termed spiritual insight. Such religious experiences result from the impress made upon the mind of man by the combined operations of the Adjuster and the Spirit of Truth as they function amid and upon the ideas, ideals, insights, and spirit strivings of the evolving sons of God.

(112:6.3) To a certain extent, the appearance of the material body-form is responsive to the character of the personality identity; the physical body does, to a limited degree, reflect something of the inherent nature of the personality. Still more so does the morontia form. In the physical life, mortals may be outwardly beautiful though inwardly unlovely; in the morontia life, and increasingly on its higher levels, the personality form will vary directly in accordance with the nature of the inner person. On the spiritual level, outward form and inner nature begin to approximate complete identification, which grows more and more perfect on higher and higher spirit levels.

(179:1.8) They were now ready to begin the supper, except that their feet were still unwashed, and they were in anything but a pleasant frame of mind. When the Master arrived, they were still engaged in making uncomplimentary remarks about one another, to say nothing of the thoughts of some who had sufficient emotional control to refrain from publicly expressing their feelings.

(195:7.21) In language, an alphabet represents the mechanism of materialism, while the words expressive of the meaning of a thousand thoughts, grand ideas, and noble ideals—of love and hate, of cowardice and courage—represent the performances of mind within the scope defined by both material and spiritual law, directed by the assertion of the will of personality, and limited by the inherent situational endowment.

    Charles Reznikoff was an American poet best known for his long work, Testimony: The United States (1885-1915), Recitative (1934-1979). The term Objectivist was coined for him. The multi-volume Hedigmony was based on court records and explored the experiences of immigrants, black people and the urban and rural poor in the United States in the late nineteenth and early twentieth centuries. He followed this with Holocaust (1975), based on court testimony about Nazi death camps during World War II.
    In 1930 Reznikoff married Marie Syrkin, a prominent Zionist and friend and biographer of Golda Meir. Although they did not live together at all times during the marriage, it lasted until Reznikoff's death.
    When Louis Zukofsky was asked by Harriet Monroe to provide an introduction to what became known as the Objectivist issue of Poetry, he contributed his essay, Sincerity and Objectification: With Special Reference to the Work of Charles Reznikoff. This established the name of the loose-knit group of 2nd generation modernist poets and the two characteristics of their poetry: sincerity and objectification.

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